| Name: | RICHIE TRENT POST NO. 148, INC., THE AMERICAN LEGION, DEPARTMENT OF KENTUCKY |
| Legal type: | Kentucky Corporation |
| Status: | Active |
| Standing: | Good |
| Profit or Non-Profit: | Non-profit |
| File Date: | 10 Nov 1966 (58 years ago) |
| Organization Date: | 10 Nov 1966 (58 years ago) |
| Last Annual Report: | 11 Feb 2025 (2 months ago) |
| Organization Number: | 0052023 |
| Industry: | Miscellaneous Services |
| Number of Employees: | Small (0-19) |
| ZIP code: | 40177 |
| City: | West Point |
| Primary County: | Hardin County |
| Principal Office: | P O BOX 148, WEST POINT, KY 40177 |
| Place of Formation: | KENTUCKY |
| Name | Role |
|---|---|
| ALVINE TRENT | Director |
| THOMAS MCGIVERN | Director |
| CARL W. MERCER | Director |
| Pat Smith | Director |
| Fred Staley Jr | Director |
| Charles McCreary | Director |
| Ronald Luce | Director |
| OTTA REESE MUSS | Director |
| Name | Role |
|---|---|
| CHAS. E. MUSS | Incorporator |
| ALVIN E. TRENT | Incorporator |
| THOMAS MCGIVERN | Incorporator |
| CARL W. MERCER | Incorporator |
| Name | Role |
|---|---|
| FRED STALEY, JR. | Registered Agent |
| Name | Role |
|---|---|
| Fred STALEY JR | President |
| Name | Role |
|---|---|
| Charles McCreary | Secretary |
| Name | Role |
|---|---|
| Jay Burke | Vice President |
| Name | Role |
|---|---|
| Ronald Luce | Treasurer |
| Department | License Number | License Type / Line of Authority | Status | Issue Date | Effective Date | Inactive Date | Expiry Date | Address |
|---|---|---|---|---|---|---|---|---|
| Department of Alcoholic Beverage Control | 047-NQ-204302 | NQ Retail Malt Beverage Package License | Active | 2025-02-03 | 2024-07-11 | - | 2026-01-31 | 1129 Riverview Dr., West Point, Hardin, KY 40177 |
| Department of Alcoholic Beverage Control | 047-NQ3-204303 | NQ3 Retail Drink License | Active | 2025-02-03 | 2024-07-11 | - | 2026-01-31 | 1129 Riverview Dr., West Point, Hardin, KY 40177 |
| Name | File Date |
|---|---|
| Annual Report | 2025-02-11 |
| Annual Report | 2024-03-05 |
| Annual Report | 2023-03-14 |
| Annual Report | 2022-03-04 |
| Annual Report | 2021-06-23 |
| Annual Report | 2020-05-11 |
| Annual Report | 2019-05-03 |
| Annual Report | 2018-05-04 |
| Annual Report | 2017-05-04 |
| Annual Report | 2016-02-16 |
Sources: Kentucky Secretary of State
