| Name: | PADUCAH BASS CLUB, INC. |
| Legal type: | Kentucky Corporation |
| Status: | Inactive |
| Standing: | Good |
| Profit or Non-Profit: | Non-profit |
| File Date: | 12 Oct 1989 (35 years ago) |
| Organization Date: | 12 Oct 1989 (35 years ago) |
| Last Annual Report: | 17 Jun 2022 (3 years ago) |
| Organization Number: | 0264291 |
| ZIP code: | 42002 |
| City: | Paducah |
| Primary County: | Mccracken County |
| Principal Office: | PO BOX 297, PADUCAH, KY 42002-0297 |
| Place of Formation: | KENTUCKY |
| Name | Role |
|---|---|
| CHARLES CONWAY | Director |
| JOE WILLIAMS | Director |
| BRUCE WRINKLE | Director |
| MIKE COOK | Director |
| L. M. ANTHONY | Director |
| JIM BALLARD | Director |
| CHRIS BROWN | Director |
| ANDY CRABTREE | Director |
| MARK WHITE | Director |
| Name | Role |
|---|---|
| CHARLES CONWAY | Incorporator |
| JOE WILLIAMS | Incorporator |
| BRUCE WRINKLE | Incorporator |
| MIKE COOK | Incorporator |
| L. M. ANTHONY | Incorporator |
| Name | Role |
|---|---|
| MARK WHITE | President |
| Name | Role |
|---|---|
| ANDY CRABTREE | Secretary |
| Name | Role |
|---|---|
| JIM BALLARD | Treasurer |
| Name | Role |
|---|---|
| RICK SCHIPP | Vice President |
| Name | File Date |
|---|---|
| Agent Resignation | 2023-03-06 |
| Dissolution | 2023-03-06 |
| Annual Report | 2022-06-17 |
| Annual Report | 2021-06-07 |
| Annual Report | 2020-06-23 |
| Annual Report | 2019-06-14 |
| Annual Report | 2018-05-10 |
| Annual Report | 2017-05-18 |
| Annual Report | 2016-05-20 |
| Annual Report | 2015-04-17 |
Sources: Kentucky Secretary of State
