MORGANFIELD FIRST BAPTIST CHURCH, INC.
| Name: | MORGANFIELD FIRST BAPTIST CHURCH, INC. |
| Legal type: | Kentucky Corporation |
| Status: | Active |
| Standing: | Good |
| Profit or Non-Profit: | Non-profit |
| File Date: | 14 Oct 1998 (27 years ago) |
| Organization Date: | 14 Oct 1998 (27 years ago) |
| Last Annual Report: | 19 Feb 2025 (4 months ago) |
| Organization Number: | 0463426 |
| Industry: | Miscellaneous Services |
| Number of Employees: | Small (0-19) |
| ZIP code: | 42437 |
| City: | Morganfield, Henshaw |
| Primary County: | Union County |
| Principal Office: | 200 NORTH MORGAN STREET, MORGANFIELD, KY 42437 |
| Place of Formation: | KENTUCKY |
| Name | Role |
|---|---|
| BRUCIE W. MOORE | Registered Agent |
| Name | Role |
|---|---|
| Sebrenia Toney | Secretary |
| Name | Role |
|---|---|
| Gail Sheffer | Treasurer |
| Name | Role |
|---|---|
| DENNIS OLIVER | Director |
| GAIL SHEFFER | Director |
| CHARLES STEVENS | Director |
| P.G. HOLT | Director |
| ED CAMPBELL | Director |
| BOBBY WATSON | Director |
| Name | Role |
|---|---|
| P.G. HOLT | Incorporator |
| ED CAMPBELL | Incorporator |
| BOBBY WATSON | Incorporator |
| Name | File Date |
|---|---|
| Annual Report | 2025-02-19 |
| Annual Report | 2024-03-01 |
| Annual Report | 2023-04-05 |
| Annual Report | 2022-03-08 |
| Annual Report | 2021-03-30 |
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| Branch | Date of Service | Fiscal Year | Cabinet | Department | Classification | Item Name | Amount |
|---|---|---|---|---|---|---|---|
| Executive | 2025-01-22 | 2025 | Education and Labor Cabinet | Department Of Education | Fin Assist/Non-State Agencies | Nutritional & Health Serv Asst | 949.78 |
| Executive | 2024-12-17 | 2025 | Education and Labor Cabinet | Department Of Education | Fin Assist/Non-State Agencies | Nutritional & Health Serv Asst | 1246.76 |
| Executive | 2024-11-20 | 2025 | Education and Labor Cabinet | Department Of Education | Fin Assist/Non-State Agencies | Nutritional & Health Serv Asst | 1681.71 |
| Executive | 2024-09-17 | 2025 | Education and Labor Cabinet | Department Of Education | Fin Assist/Non-State Agencies | Nutritional & Health Serv Asst | 1686.7 |
| Executive | 2024-07-23 | 2025 | Education and Labor Cabinet | Department Of Education | Fin Assist/Non-State Agencies | Nutritional & Health Serv Asst | 1737.82 |
Sources: Kentucky Secretary of State